With our introductions complete came the first activation

The group, 16 strong, set out to connect with their inner sanctum.
We acknowledged each other by name and key. 13 individuals representing the 13 keys, 3 individuals connecting into one physical trinity, whilst 3 others connected as an ether one.

Ana, explained to us that each key was also representing one of the signs of the zodiac wheel, and so our very first task was to identify our own personal sign in our birth chart.


We were ask to acknowledge aspects of our own birth story, and then connect to those keys that were to become our own trinity, highlighting how our own key/codes were going to connect to the codes of the others.

This exploration of the self, as part of the whole, allowed us to recognise how important each of our presence was. We acknowledged that all codes were necessary in order to accomplish the whole.

Once we all connected with our natal chart, the task became connecting with our breath and with out most inner sanctum of the self. A breath ceremony that Eugenia laid before us, and guided.
This was indeed a very personal journey, with each of us connecting with that aspect of us that needed brought to the surface and acknowledged.
My journey took me to connecting with one of my spirit guides, who helped cleanse, anoint purify and reconnect my energetic being.

The vision I had on the breath journey appeared to be a recalibration of my physical body and energy field to embody the twelve keys, guided by both the Tree of Life (cosmic order) and my Native American guide (Earth wisdom). It was like I was being “rewired” to walk as a living conduit of these virtues of the 12 keys — not just for my own healing but for transmitting them outward into my work with others.

The Kabbalistic Etz Chaim that I saw being created above my body, which symbolizes the full map of creation, showed me that I was receiving an energetic transmission, mapping the divine blueprint directly into my physical and subtle bodies. (Keter (Crown): Divine consciousness. Da’at/Chokhmah/Binah (Neck & Shoulders): Wisdom, understanding, and integration. Chesed & Gevurah (Arms): Love and strength. Tiferet (Heart): Beauty and harmony. Netzach & Hod (Hips): Vitality and inner communication. Yesod (Root): Foundation, subconscious patterns. Malkuth (Feet): Physical manifestation.)

Prior to the Etz Chaim being created on my body, the healer was “pulling strands” out of my body, facilitating and energetic realignment. Physically extracting old imprints, karmic residue, and misalignments so that the new template can settle. Ana and Eugenia became the physical representation of those ethereal healers, by physically pulling at my head and feet, realigning the body in the material, just as the ethereal body was realigned just moments before. When I asked Ana what made her come to me to do this alignment in the physical she told me how I called to her for this to be accomplished.

When the “healers” pulled at my head and feet, it felt like an axis realignment: connecting heaven (head/crown) and earth (feet/root) so that my spine became a living pillar. This pillar corresponding to the central column of the Tree of Life — the Middle Pillar. I was being made into a “middle pillar” — a bridge between worlds, integrating the high cosmic currents with grounded human presence.
And when all this was accomplished both in the ethereal/ energetic as well as the physical body. My guide covered me in a white sheet as if covering me into a shroud, lit the shroud on fire, finalizing the ritual.

And as if to seal the end of the ceremony, and the accomplishment of this realignment, I sat down with my guide and smoked a peace pipe, symbolizing the union of all aspects of the work.


Once everyone returned from their own “journeys”, we replenished our bodied with food and drink, getting ready to connect with the first elements water and air at the Trevi Fountain.
A brief ceremony of purification and deliverance, led by the trinity of protection forgiveness and healing closed off the day, using the waters of the fountain and by the sharing of the mutual gifts to each other.
DAY 1 COMPLETE








